The Heart Watches

Friday, February 04, 2005

Let us talk Love:

Dictionary.com
1. A deep, tender, ineffable feeling (Incapable of being expressed, indescribable or unutterable) of affection and solicitude toward a person, such as that arising from kinship, recognition of attractive qualities, or a sense of underlying oneness.
2. A feeling of intense desire and attraction toward a person with whom one is disposed to make a pair; the emotion of sex and romance.
3.
a. Sexual passion.
b. Sexual intercourse.
c. A love affair.
4. An intense emotional attachment, as for a pet or treasured object.
5. A person who is the object of deep or intense affection or attraction; beloved. Often used as a term of endearment.
6. An expression of one's affection: Send him my love.
7.
a. A strong predilection or enthusiasm: a love of language.
b. The object of such an enthusiasm: The outdoors is her greatest love.
8. Love Mythology. Eros or Cupid.
9. often Love Christianity. Charity.

One day a man went for a walk, back in the days when that was the way to get from one place to another. A band of thugs accosted him and left him lying on the ground in a pool of blood. Now it happened that a Jewish priest was passing along the same pedway but when he saw the man he passed by hugging the far wall. See priests were not allowed to touch a dead body. Then a Levite came and although he paused he too passed by. See he didn’t what to get unclean because it took a whole lot of ritual and time to get clean again and he might miss his turn to minister at the temple. Along came a Samaritan whom the Jews righteously kept away from because their doctrine was all screwed up and he helped the man and paid for his recovery.
So if you were the priest which do you do? Keep the law for sure by doing what the priest in the story did, or take the chance of breaking the law just in case the man was still alive so that you could show him love?
God is love. Define God
The rich young ruler kept the law - Jesus did not castigate him for not - and Jesus loved him BUT “one thing you lack” Jesus said “go sell all that you have and come follow me” ie show your love for me by giving up all that you hold dear. It happens all the time, as with sincerity, we think that someone is showing love, they are not doing all the things that one is not to do and they are doing all the things that one is to do to show love, or sincerity, and bang . . . !
Even the dictionary says that you can not define love – “ineffable”! We can say what it is not, we can say a lot of things that it includes but ‘when the rubber meets the road’ we can NOT define love. We all know what it is and we all know when we are not doing it (it is even hard for us to be sure ourselves, often enough, when we really do love someone) we can all get pretty close when we decry someone else’s claim of love . . . Tomorrow we talk about Honesty.
My suggestion is - the Reform definition of love (basically it looks like you are saying love is keeping the law) is why they can come up with the rule “No occasional hearing” Which is more important, me not getting unclean for the brothern or sistern or me loving them by fellowshipping and eating at the boss’s table with them? ? ? (when we all agree that they are indeed Christians)
See when you are working on an ethics system one of the things that you must address carefully and in great detail is – what happens when there is a conflict of norms?! I was talking about stress, Ray G brought to up, and how we create a lot of stress for ourselves with unnecessary expectations. (for me the prytry reform oath WOULD be a very BIG stress BECAUSE I TRY to do what I say) Now why ever did Jesus pick a priest as the number one ‘bad’ guy? Didn’t He know that the law said “NO EXCEPTIONS a priest shall not make himself unclean because of a dead body even wife or kids!? Why bring up such a controversial situation? Did Jesus mean that Love takes precedence over that law?
Sorry but I do not think that the Bible anywhere says that the law was given to define love. Not at all saying that the negative side positive side thing about the law is wrong, the reason given in the Bible for the law is to convict the guilty. NOT to make anyone guilty – to convict those who are already guilty. When Paul said “without the law there is no sin” he did not mean that suddenly because a law was introduced that says ‘do not steal’ there are a bunch of criminals. (like the drug company moving the definition of high blood pressure down ten points and thus creating millions of new patients that need drugs) He meant without a law the criminal can not be convicted. The reason for the big ten in the Mt Sinai covenant was, besides providing the way to convict, to make the people realize that they could never get in favour with God without the Messiah! The law Does define some of the parameters of love especially when the positive aspects of it are also considered. Love is bigger than the law negative and positive! Living is MUCH bigger than the law negative and positive. Love and living are the trip, the law is only the road signs. True the only means at my disposal to ‘convict’ someone of not loving is the law.
My point is that the church does not have the mandate to convict anyone including its own members. Sorry, I do not see where the NT says if someone is clearly not being Christian after due process call the elders together and draw up a formal writ of excommunication and legally expel them from membership. NB in my next church there will be an annual membership renewal. Each member will have a form that says ‘I subscribe to the constitution of this local congregation’ and each year the board will put them all on the table at the back of the church for two weeks only. Each member who does not personally sign and date it will automatically be dropped from the role PERIOD. No formal declaration necessary, spiritual discernment required, after due process – Matt, tell two then tell the whole church -, someone who is demonstrating non Christian activity will get ostracized. Politely told not to come back without demonstrable change of behavior and a convincing apology. There would be no membership problem; one year max and it would automatically be taken care of. That does not require a formal gov’t with derived authority, a set of rules with which to convict someone, and a formal order of procedure for due process!
When I went to college the guy from the room next to me in the dorm came running in one day all excited. His girl friend had written “Je tu ami tres bien!” on the bottom of his most recent letter. He came from the US and since I am Canadian he assumed that I could translate it for him. I warned him that I could give only a literal word for word translation; “I you like very much”. That evening while we were busy scrubbing pots and pans on the same crew I turned to the Frenchman in our midst and asked, with no preamble, to whom would you address the phrase “Je tu ami tres bien!”? He laughed and replied; “ you would say that to your dog”. When he found out the particulars of the case he said “oh, you want to say ‘I love you’ well in French you say …. half and hour later he was not finished (oh to have a romantic language). Do we all know that she meant, “I love you very much”?

1 Comments:

  • Ian Flewelling wrote:


    "One day a man went for a walk, back in the days when that was the way to get from one place to another. A band of thugs accosted him and left him lying on the ground in a pool of blood. Now it happened that a Jewish priest was passing along the same pedway but when he saw the man he passed by hugging the far wall. See priests were not allowed to touch a dead body. Then a Levite came and although he paused he too passed by. See he didn’t what to get unclean because it took a whole lot of ritual and time to get clean again and he might miss his turn to minister at the temple. Along came a Samaritan whom the Jews righteously kept away from because their doctrine was all screwed up and he helped the man and paid for his recovery.

    So if you were the priest which do you do? Keep the law for sure by doing what the priest in the story did, or take the chance of breaking the law just in case the man was still alive so that you could show him love? "



    The obvious point the Lord was making was that ceremonial law must always give way to the higher law of the second greatest commandment. I would have been violating the ceremonial law, but keeping the sixth commandment duties if I had helped the guy who was robbed.



    How about the story of the guy and his friends who were so hungry that they ate the dedicated shew bread that only t he priests were allowed to eat? Christ commended this OT guy for doing this. Same principle, different circumstances.





    "God is love. Define God

    The rich young ruler kept the law - Jesus did not castigate him for not - and Jesus loved him BUT “one thing you lack” Jesus said “go sell all that you have and come follow me” ie show your love for me by giving up all that you hold dear. "



    And thereby demonstrated that this young ruler had NOT kept all the commands, because he violated the first one -- Thou shalt have no other gods before me. This young man had made a god of his wealth and position and Christ opened his eyes to the fact by asking this of him.





    "It happens all the time, as with sincerity, we think that someone is showing love, they are not doing all the things that one is not to do and they are doing all the things that one is to do to show love, or sincerity, and bang . . . !

    Even the dictionary says that you can not define love – “ineffable”! We can say what it is not, we can say a lot of things that it includes but ‘when the rubber meets the road’ we can NOT define love. "



    Jesus didn't have that difficulty. He said, "If you love me, KEEP MY COMMANDMENTS."







    snip





    "My suggestion is - the Reform definition of love (basically it looks like you are saying love is keeping the law) is why they can come up with the rule “No occasional hearing”. "



    I don't see the connection between love and occasional hearing. In any event, *part* of loving God is certainly connected to obedience to His commands. But He doesn't want a wooden obedience. He also wants the heart. Here is where I think you are getting all tangled up: you want to define love in purely subjective terms. There is a place for the subjective, but love also has an objective component to it. That is why you know when someone is not being loving because the objective signs are not there. Does it do you any good if Willena loved you passionately yet never indicated this by her actions?







    "Which is more important, me not getting unclean for the brothern or sistern or me loving them by fellowshipping and eating at the boss’s table with them? ? ? (when we all agree that they are indeed Christians)"



    This is a case of competing interests. Who has more of a claim on our allegiance? Our brothers and sisters in Christ, or the One who made us brothers and sisters? That is where occasional hearing comes in. We are to have unity in the Body, but it is not a unity based on warm fuzzy feelings for Jesus or we could link arms with Roman Catholics, JW's, and Mormons. Rather, unity in the Body is to be based on truth. To sit down with brothers and sisters who are Christians but who hold to things we know to be in error is NOT communion. It is pretended unity and a falsehood. If it is ok to have communion (which is not really communion because what in the world are you communing about when some of us can't even agree on whether or not the emblems of communion are truly his flesh and blood, merely symbols, or transusbstantiated? ) with these people, then why in the world are we maintaining separate congregations from them and refusing to join with them weekly? It is sinful to foster this sort of division. However, we are called to testify for the truth and against error AT ALL TIMES WITHOUT PARTIALITY. We owe allegience to Christ first -- this is the first greatest commandment, and our brethren second.



    "See when you are working on an ethics system one of the things that you must address carefully and in great detail is – what happens when there is a conflict of norms?! I was talking about stress, Ray G brought to up, and how we create a lot of stress for ourselves with unnecessary expectations. (for me the prytry reform oath WOULD be a very BIG stress BECAUSE I TRY to do what I say) Now why ever did Jesus pick a priest as the number one ‘bad’ guy? Didn’t He know that the law said “NO EXCEPTIONS a priest shall not make himself unclean because of a dead body even wife or kids!? Why bring up such a controversial situation? Did Jesus mean that Love takes precedence over that law?"



    Well, the priest wouldn't have been violating the law because the man wasn't dead. He was merely an inconvenience to the priest and Levite.





    "Sorry but I do not think that the Bible anywhere says that the law was given to define love. "



    Again, read Jesus' words.



    "Not at all saying that the negative side positive side thing about the law is wrong, the reason given in the Bible for the law is to convict the guilty. NOT to make anyone guilty – to convict those who are already guilty. When Paul said “without the law there is no sin” he did not mean that suddenly because a law was introduced that says ‘do not steal’ there are a bunch of criminals. "


    The sin was there all along. All the law does is reveal to us that the sin is there. The heart is deceiful above all things and desperately wicked. Sometimes we don't know we are violating the Law and thereby sinning until it is pointed out to us. That is a proper use of the Law.







    "(like the drug company moving the definition of high blood pressure down ten points and thus creating millions of new patients that need drugs) He meant without a law the criminal can not be convicted. The reason for the big ten in the Mt Sinai covenant was, besides providing the way to convict, to make the people realize that they could never get in favour with God without the Messiah! "


    It still does that even for Christians! I find myself continually casting myself upon the mercy of God in Christ when I realize I have sinned.









    "My point is that the church does not have the mandate to convict anyone including its own members. Sorry, I do not see where the NT says if someone is clearly not being Christian after due process call the elders together and draw up a formal writ of excommunication and legally expel them from membership. "



    Uhhhhh.... What exactly was Paul telling the Corinthian church to do to they guy who married his stepmother and refused to repent??!?







    "NB in my next church there will be an annual membership renewal. Each member will have a form that says ‘I subscribe to the constitution of this local congregation’ and each year the board will put them all on the table at the back of the church for two weeks only. Each member who does not personally sign and date it will automatically be dropped from the role PERIOD. No formal declaration necessary, spiritual discernment required, after due process – Matt, tell two then tell the whole church -, someone who is demonstrating non Christian activity will get ostracized. Politely told not to come back without demonstrable change of behavior and a convincing apology. There would be no membership problem; one year max and it would automatically be taken care of. That does not require a formal gov’t with derived authority, a set of rules with which to convict someone, and a formal order of procedure for due process!"



    Ian, can you not see that this is a de facto form of gov't doing exactly what you say the church has no right to do? Excommunicating (declaring someone to no longer be in communion) with you and your congregation??? How can you be so blind?



    "My point is that the church does not have the mandate to convict anyone including its own members. Sorry, I do not see where the NT says if someone is clearly not being Christian after due process call the elders together and draw up a formal writ of excommunication and legally expel them from membership. "



    Then in the next breath you say:



    "NB in my next church there will be an annual membership renewal. Each member will have a form that says ‘I subscribe to the constitution of this local congregation’ and each year the board will put them all on the table at the back of the church for two weeks only. Each member who does not personally sign and date it will automatically be dropped from the role PERIOD. No formal declaration necessary, spiritual discernment required, after due process – Matt, tell two then tell the whole church -, someone who is demonstrating non Christian activity will get ostracized. Politely told not to come back without demonstrable change of behavior and a convincing apology."



    How is that informal? You are telling the church that so and so is no longer a member and then will only accept them if there is a formal and convincing apology and change of behavior? What is the material difference between what you propose and what the practice is in the RPNA???







    Yours and His,

    Cheryl

    By Blogger Cheryl Hannah, at February 5, 2005 at 12:54 PM  

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